THREE AUTHORS EVOKE LOVE AND HISTORIC ART SCENES IN WWII NOVELS
NOVELIST ALYSON RICHMOND explained in an author interview
that she wanted to write a work of fiction “where I could explore an artist’s
experience during WWII and the Holocaust.” The result is her The Lost Wife (2011). It is the first of
three Holocaust-and-art novels by three different authors who share a desire to
twin these powerful topics.
Soon after Lost Wife came Ayelet Waldman’s Love and Treasure (2014) and B.A.
Shapiro’s The Muralist (2015). Novels
about the Holocaust, the Jews, and the visual arts have a rich pedigree. But
these three female authors have joined the topic with historical romance. They
are deeply familiar with Jewish tradition and Holocaust studies.
All stories
of war, love, and loss pull the same heart strings. In a novel about the
Holocaust, this effect is created by introducing a single character in some
depth, or two characters who fall in love before or during the times of
trouble, and then have one of them die or disappear. The story is typically about
one of the lovers, friends, or family in search of that lost trail.
Richmond,
Waldman, and Shapiro have evoked this sense of loss in different ways.
In The Lost Wife, it is a young wife,
presumed consumed by the Holocaust, who appears later. Waldman's Love and Treasure has an American Jewish
soldier in Allied-occupied Austria fall in love with a postwar Holocaust
survivor, who then disappears in the quest to found Israel (plus, there’s also a
story of a Jewish suffragette in Hungary who is lost in the Nazi camps).
In The Muralist, Shapiro gives us
a young French-Jewish painter who not only revolutionizes modern art in New
York City, but disappears at age twenty in Nazi-occupied France looking for her
family. Fortunately, we learn at the very end, she was hidden from the Nazis by
what the Jews will later call a “righteous Christian”; he runs a village
bakery, and will marry her. Now a French baker’s wife, she will paint as a
hobby, raise a family in obscurity, and die peacefully—unknown to art history.
All three
novels take an opportunity to summarize the horrors of the Holocaust in general.
Even so, the focus is on the particular: a single country, the wartime politics
(Jewish migration and the founding Israel, for example), and the most salient art
events (such as the Nazi art mines in Bavaria, art looting of Paris, or the
“Hungarian gold train”).
Naturally, Holocaust
novels focused on deportations and camps take us more directly into the
horrors. These three art-and-Holocaust works must share space with the wider
topic of art and artists, and by this means each novels earns its unique
flavor.
Richmond
turns to the authentic history of artists who tried to continue their work in
Nazi occupied Prague. She enters this world by making the young “wife” an art student,
who survives in a camp by use of her artistic talents.
In Love and Treasure, Waldman recreates the
world of the cosmopolitan Jews of Vienna and Budapest before the war, a time of
their great financial, intellectual, and artistic achievement. Much of the novel
orbits around the real story of the “Hungarian gold train,” a Nazi storehouse
of the wealth—gold, jewelry, art, silverware from synagogues, etc.—confiscated
from Jews by Hungarians allied with the Reich.
Shapiro,
who like Richmond had written a previous novel set in the art world, has
chosen the New York City art scene between the wars to introduce her heroine, Alizée
Benoit. A French migrant, Alizée is part of the WPA mural project after the
Depression. In this way, she entangles her life with famous artists in the “New
York School” of emerging Abstract Expressionists. By way of the federal arts
project, she also makes contact with Eleanor Roosevelt to plead the case for
allowing European Jews to migrate to America (at a time when an anti-migrant
policy prevailed).
Any novel
about the Holocaust must, of course, be categorized as tragedy, which in
fiction can find a redeeming story line in love, devotion, or as these three
novels suggest, “the power of art” to raise beauty above the ugly side of human
nature.
As a
postscript, it is worth noting that these three exemplary Holocaust-and-art
novels have what might be called more distant cousins: novels about art that
have ties to Jews and WWII, but do not make the Holocaust central. Two recent
offerings under this rubric are Ellis Avery’s The Last Nude (2012), and Jojo Moyes’s The Girl You Left Behind (2012).
In the
first, described as “mainstream lesbian” fiction, Avery tells the story of the
Paris-based Polish artist Tamara de Lempicka around 1927. The plot focuses on Tamara
making love to, and manipulating, Rafaela, a seventeen-year-old female model
who is a Jew from Brooklyn. Tamara—it seems—saves Rafaela from the Holocaust
when the Nazi’s later invade France.
The Girl You Left Behind looks at art
looted in both world wars. The story mainly harks back to World War I, when a
Frenchman’s painting of his wife was confiscated during the brutal Prussian
occupation. It then explores to “reparation” industry in London, the legal movement
to return art to Jews who were victimized by Nazis in the next war.
As with all
such novels, there’s an inescapable mandate to responds creatively to the
exhortation of Eli Wiesel—author of the pioneer Holocaust memoir Night (1960) and followed by the related
novels Dawn (1961) and The Accident (1962)—to “never forget."
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