SCI-FI AUTHOR RUCKER SERVES UP A STRANGE NETHERLANDISH ART
WHEN HE TURNED his
attention to European art history, the prolific sci-fi author Rudy Rucker did
not chose Hieronymous Bosch (1450-1516), whose weird and bizarre imagery surely
qualifies as early science fiction. Instead, Rucker turned to Bosch’s
successor, Peter Bruegel the Elder (1525-1569), who continued in the strange
illustrative manner of his predecessor.
Both were pioneers of a distinct
Netherlandish art, part academic, part cartoon and documentary. Both Bosch and
Bruegel found fame in their lifetimes and were patronized by the new merchant dealers
and the aristocracy.
However, these were touchy political
times in the Netherlands. Bruegel, for instance, practiced on the eve of the
religious wars between Catholics and Protestants. His illustrative paintings,
with their incredible detail, could well be taken as commentary on such
political issues, since the artworks were frequently moral tales about sin and
virtue and the vanities and absurdities of man. Bruegel apparently walked a fine
line between being accused of political “lampoons” and claiming that his art simply was
decorative or expressive of fairy tales.
In the novel As Above, So Below (2002), Rucker takes good advantage of this
political tension to cast a story that is historically accurate, yet adds in a
fictional drama about Bruegel’s conflict with the occupying powers, the Spanish
Hapsburgs.
The treatment of Bruegel as
historical fiction is rare, but not unknown (as Rucker nobly shares in his
acknowledgments). What’s new in Rucker’s treatment is how he organizes the
biographical chronology based on sixteen artworks by Bruegel. Rucker’s story
telling also emulates the earthy—almost scatological—grittiness of Bruegel’s
own paintings. The artworks never stop short of illustrating every nasty aspect
of human life: death, illness, ugliness, lust, and calumny.
We meet the young Bruegel on his
first trip to Rome, where he sees the great Renaissance art of the city. In
Rucker’s fictional gloss, Bruegel draws a first miniature of the Tower of Babel
based on the Roman Coliseum (a real and astonishing painting that Bruegel rendered
twice later in his career).
Next, in his hometown of Antwerp,
Bruegel moves from apprentice to guild member. He becomes a leading draftsmen
for publishers, and eventually corrals wealthy patrons.
Now he moves to Brussels, and there
we follow Bruegel’s family and love life, his new reputation as a serious
painter, and his establishment of a studio. Rucker, a careful scientist
(indeed a mathematician and computer pro) explains in precise detail the new
technologies of painting, of which Bruegel takes advantage.
The drama, however, is political.
The Spaniards have occupied the towns, and along with that they claim the right
to live in local residences. Two Spaniards—with “Carlos the monkey” the chief
villain—take over Bruegel’s house. When drunk, Carlos plays in Bruegel’s
studio, ruining is paintings. These are Bruegel’s livelihood, which Carlos is
seriously threatening.
Bruegel is desperate: “He had to
drive the soldiers from his studio.” The plan is to have the seductive
Niay, a laundress in the local brothel, ply the Spaniards with nutmeg and gin.
Then Bruegel would simulate a ghost to scare them away (this was the age of
witches, recall). However, Bruegel-as-ghost-with-sword only provokes the drunk
Carlos, who raises his saber and attacks. To stop him, the painter’s ally
strangles Carlos to death (the other solider is indeed spooked, and ran off).
“A fitting revenge for daubing on
Master Bruegel’s picture, eh?” a friend says. They put the body in a
painting crate and spirit it out of the town. “Good,” Bruegel says. “Do it
right away.”
And speaking of drama, all the while
Bruegel’s wife is bearing their first child, a son, downstairs as the end of
Carlos is taking place upstairs.
Fortunately, the next Spaniard to
occupy the house, Corporal Miguel accepts the story that the two soldiers went
AWOL. Miguel is more spy than soldier and Bruegel is able to persuade him that
his paintings are mere “fairy tales,” not political commentary. And so Bruegel’s
career continues unhindered, with a few more great paintings in the offing (such
as The Blind Leading the Blind) before
he dies relatively young, not yet knowing that his son would take up the baton.
After Peter the Elder expires, the book ends on this line: “After a bit, Little
Peter walked across the room and picked up his father’s brush.”
Rucker builds on the known Bruegel
biography, putting in the main historical figures. In Bruegel’s intimate circles, he
seems to add some progressive commentary, for example making Bruegel’s close
colleague, the wise and brilliant cartographer Abraham Ortelius, a gay man, and
his loyal friend, Williblad Cheroo, a Native American.
We also meet Bruegel’s two main
patrons, true to history. The first is the wealthy Antwerp merchant Nicholaas
Jonghelinck, who commissioned the six-season series. The second is Cardinal
Granvelle; he frequently queries Bruegel on whether or not his paintings are trying to
insult Catholic dignitaries and policies. For example, Bruegel has rendered the
New Testament story of the Massacre of the Innocents as taking place in a
Flemish town, suggesting symbolically the atrocities of the Spanish Inquisition.
Granvelle remains fond of Bruegel. When
the cardinal is promoted in rank to Naples, he still requests new paintings. In
sum, Bruegel moved in fairly high social circles. In the novel, Rucker has him
meeting even the Hapsburg royalty, the Hapsburg king himself and the regent
Margaret, who in effect was the local ruler for the dynasty. Bruegel plays his
cards close to his chest, walking a fine line between offending neither the Catholic
rulers nor the “Calvinist fanatics.” Helpfully, one of his fans is the Archduke
of Austria, who takes over most of the in-debt Jonghelinck’s stock of Bruegel
paintings.
To add earthiness, the novel offers
up some colorful fictions. The libidinous young Bruegel fornicates with his art
teacher’s wife, and then marries his art teacher’s daughter. All of society is
a bit off, with witch burnings, heretics on gallows, sexual promiscuity, vomit,
boils, foul smells, dreadful faces, and death at everyone’s door—much like Bruegel’s
more horrendous paintings. A nice break from computer science for author
Rucker, we can imagine.
In the midst of all this, Bruegel
completes his famous series of six paintings of the four seasons, for which he
is paid grandly, and during which he finds the greatest moment of happiness in
his life. Today, about forty of Bruegel’s paintings still survive, and if not
quite up to modern science fiction, they are surely among the weirdest renderings
of that bygone era, Hieronymous Bosch notwithstanding. As Bruegel says in the
novel, he is not a follower of Bosch, but rather “the new Bosch.”
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